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Fake news: The local channel is the most dangerous

…by Matt Robert…

We interrupt this broadcast for an important announcement from the fake news channel.  If you haven’t already heard, you are a worthless piece of shit who doesn’t have any business having a happy life, so you should just give up, say fuck it girlinmirrorand use. You should just give up and settle for less, because this isn’t gonna get any better. Besides, nobody will know…or care.

Sound familiar?

imagesOne of the Trumpocalypse’s unintended contributions to the rational world was the reminder that not everything we hear on the news is real. Neither is everything we hear in our heads — especially the automatic negative thoughts blaring from our own fake news channel.

In some fake news stories of foreign origin the English is not quite right. In many of them, regardless of origin, the reasoning is not too solid. Likewise, sometimes the reasoning on our own fake news channel is a bit off: “So what if you got a degree in literature? You don’t know shit.”

Remember the fake news story about Hillary Clinton running a child pornography ring out of a pizzeria in NY city? And the guy who got a gun and drove hundreds of miles to the pizzeria to “save the children”? We too often act on the ridiculous messages that our fake news channel is sending us.

images copy 2I’ve noticed that, when I was an in-patient or in a treatment program, the fake news network stopped broadcasting, or at least I couldn’t pick it up. I was always puzzled that whenever I was in treatment, I’d do great. Just being there sharpened my awareness. When I came out I’d go along great for a while and then tank. One likely reason: my fake news sources were back in action, broadcasting loud and clear.

So what to do? Well, you can’t change something if you don’t know what it is–and our fake news channel may always be there. Get to know yours — there may be more than one. My most popular channel is on the Self-Blame and Praise-Hater network.  “This just in: Everything bad that happens is your fault, and you don’t deserve any credit for a job well-done. And now a word from our sponsor: You suck.” I specifically and mindfully practice noticing when these subtle yet insidious rebroadcasts emerge unbidden.

images copy 6Fake news triggers urges, and vice versa. The satellite feed for the lead story originated long ago and far away — for some of us the stories started in early childhood.  The stories can be as incessant as muzak playing over and over in your head. We have to change the channel to stay ahead of it…to stay in front of the fuck-its. Because when do the fuck-its happen? When terrorists demand action, now — no time to stop and think — or else.

images copyFake news is now not only a meme but an apt tag for the harmful diatribes that go off in our heads and often drive our behavior. But if we can recognize them, we can label them, and if we can label them, we can stop listening. If we can slow down enough to classify the news as real or fake, then, if it’s fake, we can turn down the volume — all the way down.

What are some things people do to change the channel on their fake news? Please let us know.

 

 

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Not quite free will

In my last post I talked about the debate between the disease model and the choice model of addiction. I argued that you need to understand a bit about the brain in order to make sense of choice in the first place, and I reviewed some of the changes in the brain brought about by addiction — changes that make it more and more difficult to choose NOT to go after the thing (drugs, booze, Facebook, whatever) that you are addicted to. But now I want to go deeper into the issue of how we make choices. This seems so important to the topic of addiction, in general, and to the immediate question: how do you tell yourself NO?

A current article in NatureNews (a science publication for the general public) reviews some recent neuroscience experiments into the nature of free will. What is free will anyway? We generally assume that we make choices out of…well out of choice. We decide, we are the decider, we are the ones who choose what we do and what we don’t do. (In which case, addicts must be real idiots!) Yet neuroscience tells a different story. There are activation patterns in the brain that foreshadow what we are about to choose, seconds before we actually decide. In a new version of a classic experiment, Bode and colleagues (2011) asked participants to lie in an extremely powerful (fMRI, 7 Tesla) brain scanner. They were told to push a button on a joystick either on the left or the right, whenever they felt like it. Meanwhile, a stream of letters went by on a screen, changing every half-second. As soon as they pressed the button, recently displayed letters appeared in a new window. Now they were asked to select the letter they saw precisely when they had DECIDED whether to press the left or right button. The results? Activity in the left “frontopolar cortex” (at the very front of the prefrontal cortex) predicted what decision they were about to make, several seconds before they were aware of making the decision!

These results suggest that the moment of choice is not free at all. It is already determined by events in the brain. The debate between free will and “determinism” has gone on for years (in fact it started way back in the 18th century, with philosopher David Hume). But the science that shows us the nature of determinism has become more and more sophisticated. Now it is hard to refute the idea that choice is a moment in a stream of biological events. It is never entirely “free”.

Maybe this should not be surprising. After all, if our brains didn’t fall into a specific pattern before choosing whether to turn right or left, whether to have a cookie or an apple, whether to buy heroin or turn on the TV, then where would the decision come from? It has to come from our brain — from our very own brain, with all its cravings and preferences — or else where would it come from? It wouldn’t be ours if it didn’t come from our brain. And brains take time to do things. So it may not be so weird to think that changes in brain activity precede the moment when we are aware of making a choice.

If you follow that argument, then the difference between deliberate choice and addictive (compulsive) choice isn’t easy to pinpoint. In which case, what should we do about our tendency to make addictive choices? Just sit back, give up responsibility, and take the consequences? No, there’s a better answer! The closest thing to free choice, says emotion theorist Nico Frijda, is to insert moments of reflection into the stream of impulses going on behind the scenes. Our brains include the machinery to reflect, as well as the machinery to act impulsively, and brain changes preceding moments of choice can call upon both. If you relax, sit back for a moment, even meditate a bit, the short-term gains of addictive behaviour start to pale next to the long-term gains of getting and staying abstinent. Yes, it’s all happening in your brain before “you” make the choice, but you can guide your brain into activation patterns that are not ruled by habit and compulsion. And the more often you do it, the easier it gets.

There may not be such a thing as pure free will. But I like to think that choices are moments in a river of brain activity that can be altered by reflection and foresight. Or as William James said, “My first act of free will shall be to believe in free will.”

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Stuck in time in 12 step recovery

By Persephone…..

(This piece was sent to me by a member of this blog community, and I think it’s incredibly astute and revealing. As a developmental psychologist, I strongly agree that the recovery process should be viewed as developmental, not static. P.S. It’s apparently no longer be-nice-to-12-step week.)

 

After I had been clean for what one member counted as 17 months, I finally went back to an NA meeting, only to discover that there is such a thing as being held in stasis in recovery — and that I had, myself, been there. I was acutely aware before, but even more by that point, that for many of my 12 step instructors (for lack of a better word) we were supposed to freeze ourselves in that very moment in which we finally realized that we were “diseased” and had decided to devote ourselves to recovery. We were to cling to that moment in time, reaching backwards instead of forward, into the depths of our misery lest we forget it, developing emotionally only artificially via these 12 steps but otherwise staying rather static in some very crucial ways. So, I watched as roughly 30 people recounted, and with the same stories I had observed over 17 months prior, the worst moments of their addiction. Having not been in a 12 step program since getting clean, but rather in trauma therapy (when I had any therapy at all) as well as restructuring my life on my own based around my new-found loves of self-restraint and goal oriented thinking (not to mention just plain having fun), I could only see in these shares shadows of my past. My very sick past, and one in which I was unable to achieve any kind of “recovery”. I could also see exactly what my therapist always warned as dangerous in terms of staying in the moment and forcing oneself to relive past traumas, though my new and healthy brain had already directed me against this sort of thinking. Very far away from this kind of thinking, so why was this not the case in the most well-known substance abuse venue in the western world?

I understand the 12 step idea of reliving these dark times, and I am aware that this does help some people whose struggle with their own addiction requires constant reminders of how bad their lives get if they use or drink, lest they are tempted to casually or socially (moderate) use or drink. The fact is that this does not help everyone who has struggled with substance abuse, nor is it an idea much found (at least not by me) in other areas of psychology, certainly not in the areas of trauma and abuse. For many, much like the stages of grieving or healing from traumas by emotionally processing them in stages, healing from addiction (and reaching the state of having recovered) requires emotional growth. Change. Realizing that we have made mistakes, and learning from them — while critically gaining self-esteem and the confidence that comes from our own successes in the process. Learning, in a sense, to ride without the training wheels, even if it results in a few scuff ups along the way.

I realized while listening to these shares (over 30) that none of this emotional development had taken place with the members of this particular group. Hopelessness, anxiety, and the common thread that the “disease” was still very present (and quite personified, doing push-ups in the parking lot and lurking around every corner just waiting to flare back into active addiction), even in the relatively normal actions and thoughts these people had experienced that day. They were still experiencing the anxieties and fears I by then had come to associate only with active addiction and very, very early sobriety. Not being trained in psychology but having had my fair share of trauma counseling and the usual smattering of readings about trauma and abuse, I also associated these problems as being almost akin to PTSD, which is almost by definition a state of stasis in which one cannot process or heal from a traumatic experience.

Yet even in my tattered memory, I was acutely aware of what I was taught during my short tenure in NA and the inevitable stint in a 12 step rehab that followed (I say this not to offend adherents to the 12 step method, but to stress that the effect this static-not-developmental treatment had on me was to, well, keep me in my addiction — which for me was synonymous with hopelessness and trauma.). I, and the others, were told that we must essentially live with clipped wings. If we were allowed to ever truly fly, we’d surely be conquered by our own “self-will” and excesses of ego. Anger and hatred (“resentments”, in 12 step parlance) were to be eradicated. How we were supposed to do this without extreme amounts of repression (or a particularly intense spiritual experience) was rather beyond me, and frankly it was my anger that was keeping me going. I consider anger now a useful stage of sorts in my development as a now-recovered person, much like the anger in the often quoted stages of grieving. But no, never in “recovery”. “Resentments” lead to relapse, we were taught. We were to progress only through the steps, despite our various ideological differences with them, but never through normal human emotions. We were all taught that we were faulty, that our brains were faulty from birth, that we were born addicts and must consider our brains to be diseased until the day we died.

Stasis.

Conversely, we were supposed to also ruminate endlessly on our own thoughts (which for me is an excess of ego I don’t prefer to allow!) and stay in the exact same mode of instant gratification that we were in as active addicts and alcoholics (or both). This, in retrospect, is what I find almost the most damaging. There is no emotional development possible, at least not for me, if I’m to still be obsessively thinking about, well, my own obsessive thoughts! Certainly not if my response to a thought I find possibly “diseased” is absolutely and immediately to call my sponsor and then promptly get to a meeting — it’s still instant gratification. This is the same model of living I (and other addicts/alcoholics) had experienced while using and drinking, living from moment to moment with our thoughts focused on getting a substance into our bodies — NOW!! — and getting that instant gratification of a high, a buzz, whatever you choose to call it. In my meetings and rehab, it was still the same, just an instant gratification based on an anxiety-centered thought process. How this would bring me, personally, to “serenity” was rather beyond me. Perhaps the idea was to confuse me to sobriety?

Why not encourage patterns of thinking that don’t simply state that you must get to the serenity point (while remaining in a process in which every thought must be immediately pounced upon and discussed — instant gratification) but instead encourage goal-oriented thinking? I understand that this is hard for the “newcomer” to grasp, but after a few months (at most), introducing at least some ideas beyond the over-arching one of staying in sobriety might be at least somewhat helpful!  Acceptance (“live life on life’s terms”) was also to be implemented immediately, not arrived at by experiencing other basic human emotions relating to our situations, such as anger, not even the bargaining listed in the well known grief list. Of everything, what I view as most valuable is that people must process their emotions, even the ones not deemed acceptable (acceptance!) by the creators of Alcoholics Anonymous. That people must learn, and that they must develop. That sometimes true acceptance is the ability to finally move on and leave behind the stasis caused by endlessly repeating stories of the lowest lows.

I could at that meeting, and now at past the two year mark of getting clean, see quite clearly that the anxiety and obsessive thoughts I was experiencing at the time were a result of the opiates I was addicted to and the fear of withdrawing from them. For me, and no doubt many others (and I have now met a great many others like myself who have recovered — again, past tense), the removal of the substance and consequent healing of the brain were what did the trick. For me, remaining constantly frightened and anxious would have retarded any personal development, but would’ve been reinforced by the 12 step system had I stayed involved with it. And I see that most clearly when I look at my life now as being so different from the many lives still stuck at a static point — a static point in what should be a process of emotional development — or at the very least the foundation for a new beginning.

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Our salon series: Part 2 — Learning Addiction

I’m using this blog post to advertise Part 2 of our salon series. If you were with us last month, then you know what to expect. A short presentation — 20 minutes tops — then much discussion. The discussion that emerged during Part 1 took off from a perspective Shaun and I share: that it makes little sense to view addiction as a brain disease, even if brain change is part of the picture. The talk was free-flowing and far-ranging, stretching from personal narratives of our own or our kids’ drug use to the successes and failures we’ve encountered in addiction treatment and drug policy. And the participants (25 or so last time)  included ordinary people caught off-guard by addiction as well as world leaders in drug policy reform (e.g., harm reduction) and treatment research and practice (e.g., motivational interviewing, Internal Family Systems, ACT).

Understanding Addiction — Part Two:

 Learning Addiction

But whether you were there or not, you won’t have a hard time catching up and catching on. If you’re reading these words, you’ve got the background needed  to listen, learn, and contribute effectively.  I’ll outline a summary version of my model of addiction as a learned habit, reinforced through repetition and shaped by developmental as well as environmental forces. Shaun will provide us with lived examples of people and groups adapting to social and economic challenges through drug use in South Africa.

So please join us for today’s (or this evening’s) salon, today being 21 March, at 1pm Eastern (daylight savings) time — local times shown on the salon webpage. The $10 fee for attending can easily be dropped if finances are a burden. Just make a direct request when you register. Either way, you must register — in advance — as in right now! That way we’ll know whom to expect so we can be ready.

 

Hope to see you a few hours from now!

 

Marc Lewis & Shaun Shelly

 

 

 

 

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The face of pleasure

Here’s a little postscript. Some of you have questioned the liking vs. wanting paradigm, because these states are imputed by the experimenter. Where’s the evidence that the rat is actually feeling liking — or not feeling it, as was the case with the salt-delivery lever? Who’s to say what rats are feeling, anyway? I mean we don’t ask them to report on their inner states or to fill out questionnaires following the experiment.

So here’s a little video provided by Kent Berridge. It shows facial  movements that are thought to correspond with liking — mainly based on the assumption that sugar is a natural and fundamental source of pleasure, for rats and humans both. But also based on similarities between rodent and human facial movements.

Berridge has used rat facial expressions to impute pleasure in a number of experiments. And the second expression shown — displeasure — would be what the rats showed to the salt solution, despite their strong attraction to the lever that delivered it.

Baby & rat taste ‘liking’ Berridge lab video 2010

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